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• Three days later he called together the leaders of the Jews. When they had gathered he said to them, "My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. (Acts 28, 17)

• But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. (Acts 28, 19)

• For I am not ashamed of the gospel. It is the power of God for the salvation of everyone who believes: for Jew first, and then Greek. (Romans 1, 16)

• Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. (Romans 2, 9)

• But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. (Romans 2, 10)

• Now if you call yourself a Jew and rely on the law and boast of God (Romans 2, 17)

• One is not a Jew outwardly. True circumcision is not outward, in the flesh. (Romans 2, 28)

• Rather, one is a Jew inwardly, and circumcision is of the heart, in the spirit, not the letter; his praise is not from human beings but from God. (Romans 2, 29)

• What advantage is there then in being a Jew? Or what is the value of circumcision? (Romans 3, 1)

• Well, then, are we better off? Not entirely, for we have already brought the charge against Jews and Greeks alike that they are all under the domination of sin, (Romans 3, 9)

• Does God belong to Jews alone? Does he not belong to Gentiles, too? Yes, also to Gentiles, (Romans 3, 29)

• namely, us whom he has called, not only from the Jews but also from the Gentiles. (Romans 9, 24)